The last half of Chapter 19 proves the difficulty in the change of culture that needed to happen for people to come to faith in Jesus Christ. A silversmith named Demetrius complained about how Paul was refuting his work, saying that his work was useless. Paul said he made false idols for worship, and that the works of human hands were not gods at all. That would mean Demetrius would be out of a job. A riot was almost started. It was so dangerous, the faithful made sure Paul would not come out and preach. It took some effort for the town clerk to convince the people to do everything through the legal system and not start a riot, which could have put everyone in danger. Continue reading
Chapter 17 begins with Paul getting to Thessalonica. I find it interesting the argument against Christianity is that the Apostles and early Christians were against women and their rights – that somehow they were suppressing women. Yet in verse 4 a great number of “prominent women” were converting. Not only were there many women, but they specifically say that they were prominent women who converted. Because they were prominent, these women were educated and had a sense of independence. It makes me think about what could have made these women take notice of the Christian faith. What would make independent women think about believing in Jesus and joining the Church? Perhaps they never felt suppressed. In fact, at that time, the Faith in Jesus honored women.
Women in the church were treated as equals and understood to be equals. But equality may not be the same as the agenda driven critics of the Catholic Church. Today, many with agendas may think equality as the same, so in order for there to be equality between men and women, they must be the same. But when you look at the definition of “equals,” you will not find the idea of “same.” Rather, equal refers to value, not same. So women and men are in fact different. That is why many think men are from Mars and women are from Venus. How men and women think is very different, but they both have the same value. Both are necessary for the betterment of society. There are so many people with so many gifts. Continue reading
Last weeks homily
Three legged stool? What is he talking about? Listen and find out!
Dear Brothers and Sisters, good morning!
Every Sunday we remember the Lord Jesus’ Resurrection, but in this season after Easter, this Sunday has an even more illuminating meaning. In the Church’s tradition, this Sunday, the first after Easter, was called “in albis.” What does this mean? The expression intended to recall the rite carried out by all those who received Baptism in the Easter Vigil. Each one of them was given a white garment – “alba” – ”white” — to indicate their new dignity as children of God. This is also done today: newborns are given a small symbolic dress, whereas adults put on a true and proper one, as we saw in the Easter Vigil. And, in the past, that white garment was worn for a week. until this Sunday, and from this stems the name in albis deponendis, which means the Sunday in which the white garment is taken off. And thus, the white garment removed, the neophytes began their new life in Christ and in the Church.
There is something else. In the Jubilee of the Year 2000, Saint John Paul II established that this Sunday be dedicated to the Divine Mercy. It is true, it was a beautiful intuition: it was the Holy Spirit that inspired him in this. A few months ago we concluded the Extraordinary Jubilee of Mercy and this Sunday invites us to take up forcefully the grace that comes from God’s mercy. Today’s Gospel is the account of the Risen Jesus’ apparition to the disciples gathered in the Cenacle (cf. John 20:19-31). Saint John writes that, after greeting His disciples, Jesus said to them: “As the Father has sent me, even so I send you.” Having said this, He made the gesture of breathing on them and added: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven” (vv. 21-23). See the meaning of mercy that is presented in fact on the day of Jesus’ Resurrection as forgiveness of sins. The Risen Jesus transmitted to His Church, as her first task, His same mission to take to all the concrete proclamation of forgiveness. This is the first task: to proclaim forgiveness. This visible sign of His mercy brings with it peace of heart and the joy of a renewed encounter with the Lord.
In the light of Easter, mercy is perceived as a true form of knowledge. And this is important: mercy is a true form of knowledge. We know that one knows through many ways. One knows through the senses, one knows through intuition, through reason and also other ways. Well, one can also know through the experience of mercy, because mercy opens the door of the mind to understand better the mystery of God and of our personal existence. Mercy makes us understand that violence, rancor, vengeance make no sense, and the first victim is the one who lives these sentiments, because he deprives himself of his dignity. Mercy also opens the door of the heart and enables us to express closeness especially to all those who are alone and marginalized, because it makes them feel brothers and children of one Father. It fosters the recognition of all those in need of consolation and makes us find the appropriate words to give them comfort.
Brothers and sisters, mercy warms the heart and makes it sensitive to the needs of brothers with sharing and participation. In sum, mercy commits all to be instruments of justice, reconciliation and peace. Let us never forget that mercy is the turnkey in the life of faith, and the concrete way with which we give visibility to Jesus’ resurrection.
May Mary, Mother of Mercy, help us to believe and live all this with joy.
— Pope Francis
Holy Hour and Healing Service will be held this Friday, April 6 at 5pm in St Mary Church in Freeport, IL.
It is Catholic Tradition to have extra spiritual activities on the first Friday of the Month to take advantage of the 15 Promises of the Sacred Heart of Jesus. Here in Freeport we have a Holy Hour that focuses on healing. This healing can be any kind of healing. We tend to focus on the physical ailments we may have. However, it can be emotional or spiritual healing as well. It can from something that was done yesterday or long ago. It might be a person you have a hard time forgiving. It could be any spiritual struggles you may have. Maybe you have a hard time even to pray. Jesus just may be waiting to give the gift of prayer. There is no issue too big or small for Jesus in the Eucharist. Non-Catholics are even invited. All are welcome to the hospital of souls.