Chapter twelve continues with making sure we live soberly, and also that we view ourselves soberly (v3). So many of us worry about what others may think of us. We get so concerned that it can start to rule our lives. When this happens, we give others power over our lives. We can easily be thrown into an emotional roller-coaster ride every minute of the day. We come across one person who affirms us and we are fine, then one person comes across and expresses disapproval and we are crushed. We look for security in whether people like us rather than if God likes us. Continue reading
Chapter nine shares Paul’s sorrow that many Israelites will not make it to heaven. He goes on to explain that the heritage of Abraham was not meant through bloodline or DNA, but by God calling us as chosen children of God. Being a child of God is not something we made happen. God offered this freely, and we have a choice to accept this gift or not. Continue reading
In Chapter Six, Paul poses the dilemma of sin and its effects, and living righteously and its effects. Right before this chapter, Paul says that grace abounds all the more when sin is present. He knows some people might want to take the easy way out and say, “then it is ok to sin, because grace just keeps coming and makes my bad actions null and void. I can do anything I want.” Not. Paul refutes this thought by stating, “What then shall we say? Shall we persist in sin that grace may bound all the more? Of course not!” (v1). When we follow Jesus, sin itself should be dead in our hearts and, therefore, should not even be a desire. This happens when we consider sin as dead. It has no life and brings no life. It takes a certain dying to self, because some of our sins we like too much. We all have our attachments to things or actions we take. Continue reading
Chapter Three presents Paul’s logic of the Law. Again, he admits a good to the law and circumcision. God’s goodness is not nullified because of the law, nor is His justice because of grace. The punishment from God does not make Him a tyrant. God is just and ought to exact justice. How many of us would complain when justice is not served to someone who has done wrong to us? Yet how many of us would complain if justice is given to us when we have wronged others? Justice is a two-way street. We never look to ourselves and our own actions. Yet all this justice does not mean that God is not merciful.
All that being said, does God enjoy exacting punishment? No. God really does not have to actively punish us anyways. As said in Chapter One, God leaves us to our own design. The fruit of our sins will always come back to bite us. It is the nature of sin to cause the sinner to suffer. If we do not want God in our lives, then He makes His absence happen. He does not impose His goodness on us. It is all based on, for lack of better terms, the nature of who God is. What is this nature? Goodness itself. God is goodness itself. Anything opposed to this goodness is opposed to God. When goodness is absent, humanity suffers.
We are all under the yoke of sin, Jew or Greek (v9). What Paul is getting at here is that no matter where you are from, every human being in the world is under the yoke of sin. We are all sinners. The law makes us more conscious of our actions in morals (v20). The law teaches us of God’s ways and how to be good and to avoid evil. So the law is good. Since all human beings are subject to sin, we are in need of God’s grace equally (v23-24). But the grace of Jesus’ blood proves God’s goodness (v25). We have access to God’s mercy and the forgiveness of sins through His blood and our faith in Jesus. So without faith, we cannot attain eternal salvation. Faith is absolutely necessary.
There are some assumptions about faith that open us to salvation. First, faith implies that we trust in God. This trust assumes that God wants what is good for us. God has no evil in His heart and would never deceive us. Second: that God loves us. If we do not trust God, we are doubting that God actually loves us. Jesus dying on the cross is the proof we need that He really does love us. Third, that we love God. It is hard to love a person whom we do not trust or believe in. But Scripture says, “even the devils believe” (Jas 2:19). Those in hell believe in God, they just hate Him. But if we believe that God is trustworthy and loves us, we ought to love Him back. Fourth: that a relationship is enjoyed. The faith we have in God is not that of some thing; I trust that my printer will print the page I want when I tell it to. It is a faith in persons, three persons to be exact, Father, Son and Holy Spirit. These three persons have entered our lives and bring us grace to every part of our lives. Fifth: that faith itself is a gift. God gives us the gift of faith. We cannot get faith for ourselves or purchase it by any means. God freely gives it to all who would accept it. We have to be willing to accept it and do so. Our actions play a part in this acceptance of Faith in many ways. A book could be written on this alone. Sixth: faith is integrated. The entire person is involved in faith. It incorporates body and soul. It involves all the powers of the soul: the intellect, passions and the will. How are you doing in all these assumptions of faith?
Works cannot provide for grace no more than the natural can provide for the supernatural. Works are natural and mere human. Grace and faith is supernatural and come from the divine. Grace can build upon works, but works by themselves can only do so much by themselves. With that in mind, works cannot give us sufficient reason to boast (v27), but faith in Him can give a reason to rejoice.
From last weeks bulletin.
Paul begins with verse 17 of chapter 2 to warn those who are the official teachers of the Law and God’s ways. He does not say that they have no authority to do so, or that their sins make null and void their authority. But he does say, for it is written Because of you the name of God is reviled among the Gentiles (v24). So there is a very real judgement they will incur. Jesus is the good shepherd and is there to take care of the sheep, not be friends of the hired help (Jn 10:11-18). So Jesus makes a commitment to love His sheep. If the hired help does not do their part, there will be justice exacted on them. To avoid this judgement, verses 21-23 gives a brief examination of conscience by which to judge themselves and keep them honest.
Circumcision, to be sure has value, says Paul (v25); not what many expect him to say. The Old Law of circumcision is still in effect, but there is also a warning with it. That warning is that the law is in effect and the blessing and curse are still fully valid (Dt 11:26). We want the blessing, not the curse. That is why Paul warns of not getting circumcision. If you live the law, then fine and good. But Paul explains that the circumcision of the heart is just as much a blessing. Jesus will bless and fulfill every promise of circumcision as if they were physically circumcised. This is the graciousness of God. Continue reading
Paul is setting the context of this letter from the outset. Verse one states, “Paul, a slave of Christ Jesus, called to be an apostle and set apart for the gospel of God.” Paul refers to himself as to be a slave. It is believed that he is in chains as one is bound as a slave. He is set to go to court in Rome while being accused of wrongdoing by the Jewish leaders of the time. It seems to be early in his bondage. Though human hands have bound him with the intent for death, Paul really does consider himself to be a slave to Christ Jesus. But this bondage is a path to freedom. He actually rejoices in this bondage. It is an opportunity to glorify God.
Verse two talks of how the Old Testament prophesied about the coming of Jesus. It states, “Which he promised previously through his prophets in the holy scriptures.” The Old Testament is considered to be the word of God known as Sacred Scripture. Paul is not referring to what he is writing is going to write. The New Testament has not yet been put together. In fact, it is still being written out, as is the case for the letter to the Romans. So the Old Testament is held very dear to the early Christians. Those Sacred Scriptures point to Jesus as the Messiah that is long waited for by the prophets.
Verse three continues to bring clarity that the gospel is about Jesus. Verse three states, “the gospel about his Son, descended from David according to the flesh” and verse four continues, “but established as Son of God in power according to the spirit of holiness through the resurrection from the dead, Jesus Christ our Lord.” So Paul is establishing Jesus as a descendant of David in verse three as does the beginning of Matthew and Luke. It seems that Jesus has mere human origin, but in verse four, he states that there is more about this man Jesus than what appears to be. He is also a descendant of God. He comes to know this through the spirit of holiness and the fact that this Jesus rose from the dead.
Did you notice how it is worded about the Resurrection? Paul did not say “and about His resurrection from the dead.” No. It states, “through resurrection from the dead.” He does not limit the Resurrection to Jesus. Already, Paul is allowing for the reality of the promise that Jesus has made us of our resurrection. He is very aware of our eternal life, not just spiritually, but physically.
Verse 6, Paul recognizes that all the faithful are called to “belong to Jesus.” Paul realizes that the love of God is not his alone. He knows that it is for us too. In fact, he desires us to know of God’s love for us and really experience it in our lives. That is why he is writing this letter, so that others may know of the gospel message. The gospel message at this point in time is spoken. Some has been written, but not all of it as yet. So when Paul writes in the New Testament about the “gospel,” he is referring to the message of Jesus, His death and Resurrection, and His promise of Eternal Life.
The Romans by this time have already heard this message, but Paul wants to remind the people of this promise because it is the source of strength the Romans needed to persevere through all the hard times they had to endure. We need to hear this message too. That is why it is good to read the letter to the Romans. It can be an inspiration of faith and hope in the promise Jesus has given us. But do you understand what that promise is or even why it is so important? If we do not understand that, then the gospel message will mean nothing and we will remain in bondage and sin. Have you been freed from bondage and sin?
Chapter 21 starts with Paul bouncing around a little while people are more and more aware of his death (v4 & 9-12). The Jews in Jerusalem were plotting to have him killed. Paul’s response is unexpected. Paul says, “What are you doing, weeping and breaking my heart? I am prepared not only to be bound but even to die in Jerusalem for the name of our Lord Jesus” (v 13). His faith in Jesus and his purpose in dying drives him on.
He trusts in Jesus’ promise of eternal life. This is enough to inspire most Christians, but his love for Jesus that drives him to death is something that even many Christians would hesitate on. Most people would think Jesus is there to bring nothing but good things. Paul seems to be driven more by love than a promise of good things. He is driven by love to give his love to God by way of sacrifice, and nothing else will do. He looks forward to it, but it is a heroism that few would.
I noticed here a small detail as well. Luke, the writer of this book, is using the word “we.” Luke is present in all these events and so is giving first-hand accounts of these events. Actually, Luke has been with Paul for quite a while. If you noticed, the Acts of the Apostles covers Paul’s life since his conversion. The Acts of the Apostles offers a great summary of Paul’s Christian life. Actually, most of the Acts of the Apostles deals with Paul’s life once his conversion happens. There is good reason for this.
It ties in to the reason he is about to go through his persecution and what leads to his death. Paul gets arrested, but only after the Jews of Jerusalem try to kill him. Accusations are made against Paul about his handling of the Gentile converts. He does not demand circumcision or any of the other requirements of the law except for the eating of food dedicated to false gods. Paul is the one chosen by God to go and convert the Gentiles. It is through Paul that the rest of the world is called into the fold of the Christ, the anointed one. He is truly living out the call that Jesus gave to the Church He founded: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you” (Mt 28:18-19). Paul exemplifies the mission of the Church even to today.
Paul is driven for this purpose. He is accused of not doing as God commands (v21), but points to the higher command. He points to the unity that Jesus desires for us and only He can give (Eph 4:5). False accusations are given on this account (v 28 &29) but only as the old law had required. Even the Jews who believed did not recognize the authority that Jesus had regarding the law. They still do not see Jesus as God.
I am not sure what this means in Jewish understanding, but I noticed how when they take Paul out of the temple to kill him, the Bible says, “and immediately the gates were closed.” Sounds to me that God was not pleased. It would either mean that no admittance would be given, or the flow of His graces would now be shut. The riot that ensues is the commencement for the death of Paul in Rome. Paul’s death happened because he followed Jesus’ divine will. He exemplifies the Church’s mission to sacrifice and love. Ironically, Paul’s accusers echo Jesus’ death by yelling, “Away with him” (v 36). Paul’s mission, even in death, is united to Jesus.